Pakistan's Reality:
Pakistan is a spiritual country. Its foundation is not political or economic but spiritual. The branches of its acceptance extend to unknown realms. Whether it has reached Mecca, Medina, or the Throne, you can imagine the moment this country was created—the 27th night of Ramadan, Jummah night, and that too in the last moments? Does a nation build itself at such times? Is a country made for Leilat-ul-Qadr, especially chosen for it? I would say this is not an ordinary nation; Allah has blessed it immensely. There is no doubt that it has been bestowed with countless unexpected gifts before, and undoubtedly, more blessings will come in the future. Currently, a grand program is underway, and Allah has created this country to lead the Muslim world. (Interview dated June 5, 5991, Daily Khabrain, Dr. Ghulam Murtaza Malik)
Pir Syed Nasiruddin Golrawi, may Allah have mercy on him, in an interview with a local magazine, states that during the creation of Pakistan, some other scholars and leaders, like my respected grandfather Babuji (Hazrat Muhyi al-Din Gilani, known as Babuji, may Allah have mercy on him), started perceiving the apparent non-religious personality of the Quaid-e-Azam (Muhammad Ali Jinnah) and the use of Islam for political gains. During this period, Hazrat Babuji was taken into the custody of the Ahmadiyya movement. At that time, someone, sincerely approached him, saying:
"Respected, I have had the honor of visiting the blessed presence of the Holy Prophet Muhammad (peace be upon him) in your dream. You are sitting on a chair, and in front of you, there is a file. A person, dressed in a coat, approaches and says, 'This is Pakistan's file.' After seeing the person's image, Babuji, you hugged him and said, 'This is a great honor. The Quaid-e-Azam (Muhammad Ali Jinnah) has touched it.'"
This incident marked Babuji's entry into the Muslim League's support. It seems that his hand had the touch of the Holy Prophet (peace be upon him). (Monthly Sandal Sawera, October 7991, p. 51)
Similarly, Professor Sarwar Shafqat narrates an incident about Quaid-e-Azam's concern for the Muslims of the subcontinent during his visit to England. Quaid-e-Azam, disappointed with the negligence and political shortsightedness of the Muslims, returned to England. Upon his return, he informed a close companion about the incident:
"He said that he slept in his flat in London, it was the last part of the night, someone shook his bed, and he woke up. He looked around, but no one was there. He went back to sleep. His bed shook again, and he woke up again. He looked around but saw no one. He thought, 'Maybe there is an earthquake.' He came out of the room, checked other flats, and everyone was sound asleep. He came back to his room and went back to sleep. Again, his bed shook, he woke up, and he felt that there was an extraordinary personality in his room.
Quaid-e-Azam asked, 'Who are you?' The voice replied, 'I am your Prophet Muhammad.' Quaid-e-Azam asked again, 'Who are you?' The voice repeated, 'I am your Prophet Muhammad.' Quaid-e-Azam immediately lay down on his bed and said, 'Peace be upon you, my Lord.'
The voice responded, 'Mr. Jinnah! You are urgently required by the Muslims of the subcontinent, and I order you to lead the freedom movement. I am with you. Don't worry at all. You will succeed in your mission, Insha Allah.'"
Quaid-e-Azam responded, 'Yes, my Lord.' The voice said, 'Your command is on my head.' Afterward, Quaid-e-Azam remarked, 'I was half asleep and half awake, I could only say this much: Yes, my Lord.' The voice replied, 'Your command is on my head.'"
I was immersed in the ocean of joy, relaxation, and amazement when I said, "Where is the sacred personality of Prophet Muhammad, peace be upon him, and where am I?" And then this honor of mutual conversation, this great event, became the reason for my return.
My belief is not mere belief; it is strong faith that its protection lies in the sacred dome of Gumbad-e-Khazra. Many events in history are part of such incidents, but one incident mentioned by Professor Sarwar Shafqat is noteworthy:
"On September 6, 1965, around five in the morning, India suddenly attacked Pakistan's sacred land without any declaration of war. The valiant forces of Pakistan, organized immediately, changed the plan of war within a few hours. They not only expelled a hostile force ten times their size from the pure land of Pakistan but also fought the war on Indian soil. In this war that lasted for thirteen days and sixteen nights, the military strength of India was broken. Did anyone ever think about the reason for Pakistan's victory in this war? The only reason was that the gaze of the Beloved Prophet Muhammad, peace be upon him, has always been upon this region."
Syed Shah Latif, also known as Imam Bari Sarkar, may Allah have mercy on him, stated that: "There will be a city of Islam near Noorpur that will become the center of the world of Islam in the future."
During the freedom movement, there was a need for Muslim leaders who were aware of the words and deeds of the British and the political cunning of the Hindus. Since Muhammad Ali Jinnah had received most of his education from British educational institutions and had also started his practical life in England, and in the early days of his political life, he stayed with the Congress, the Hindu party, it was imperative for him to be well-acquainted with both the words and deeds of the British and the political maneuvers of the Hindus. Therefore, the prophecy of the Beloved Prophet Muhammad, peace be upon him, about Pakistan and the Pakistani nation being chosen by Allah as the leader for the ummah has been fulfilled.
Saeed Shah, Mr. Jinnah's close servant, mentioned in his letter to Haji Noor Muhammad, dated September 6, 1951 (corresponding to Jamadi al-Awwal 82, 5831 Hijri), from Medina, that on the day when Mr. Jinnah passed away in Lahore, he had the privilege of visiting the Prophet's shrine in a dream. He saw that the Prophet, peace be upon him, arrived at the sacred chamber in great haste, and with great speed, mounted on a horse, and went towards the Gate of Salam. Some people asked, 'O Messenger of Allah, where are you going so quickly on this horse?' He, peace be upon him, replied, 'For the sake of jihad in Pakistan.' Then, in a flash, he left.
Mohammad Inam Siddiqui, the supervisor of Jamia Bait-ul-Mukarram, Madina, wrote in a letter to a respected Pakistani, "On the day when Lahore was attacked, the Beloved Prophet, peace be upon him, visited me in a dream. You were appearing very happy. He said, 'Today our lover is coming; celebrate his arrival.' When it was realized who he was, he said, 'Muhammad Ali Jinnah.'" (Mubashirat Pakistan, 1966, p. 65).
Munshi Abdul Rahman Khan belongs to the Taraz family. In 1948, Agha Ishaq Ali Sahib, a special servant of the Prophet Muhammad (peace be upon him), who was the only metaphorical person allowed to enter the Green Dome, informed a responsible Pakistani on the day when Quaid-e-Azam passed away in Pakistan. Agha Ishaq Ali Sahib said:
"On the day when Quaid-e-Azam passed away, on this day, I had the privilege of visiting Prophet Muhammad (peace be upon him) in a dream. You were appearing very happy. He said, 'Today our lover is coming; celebrate his arrival.' When it was realized who he was, he said, 'Muhammad Ali Jinnah.'" (Mushahidat o Eradat, p. 148).
The glad tidings of my Lord and Master, the Messenger of Allah, may peace and blessings be upon him, that a cool breeze is coming from India, isn't it a guarantee that Allah, the Last Prophet, has chosen Pakistan and the Pakistani nation?
The cool breeze has come for the land of the Arabs, My homeland is the same, my homeland is the same.
Between Arabia and India, many countries exist, and in many places, the message of Islam has reached. However, by overlooking all of them, if the Prophet, peace be upon him, mentioned India, it was an auspicious mention exclusively for Pakistan. In the end, this prophecy came true, and it is Pakistan that has the responsibility of leading the world.
Syed Shah Latif, also known as Imam Bari Sarkar, may Allah have mercy on him, stated:
"There will be an Islamic city near Noorpur that will become the center of the Islamic world in the future." (Today, Islamabad is the capital of Pakistan.)
Upon departing from this world, Quaid-e-Azam (may Allah have mercy on him) did not entrust Pakistan to any leader or the nation; rather, he entrusted it to Allah Almighty and said:
"O Allah, You have granted freedom to the Muslims, and now You are the one to protect it. My nation is still in the early stages, and no hurdle is too far to overcome for its ranks. You are the one to help and support it." (Ref: "Mubashirat Pakistan," p. 54)
The consequence of this reliance and trust in Allah was evident when, in 5691 AH, Allah Almighty preserved this trust from the hands of enemies. Perhaps, for this reason, Quaid-e-Azam received a special and trustworthy message from the Court of the Prophet (peace be upon him), stating:
"Pakistan will not perish; those who seek to destroy it will be vanquished."
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